Thursday, 9 July 2009

Phosphoros


The direction Entombed had taken after the first couple of records was never of my liking, but one cannot deny that Chief Rebel Angel is one of the most brilliant examples of death/thrash metal written in the last decade.

And death'n roll is one of the stupidest tags in the history of music.

Many my name
But one and the same

Tuesday, 7 July 2009

ΟΦΙΣ ΚΑΙ ΚΡΙΝΟ (Snake and lily)

From time to time I tent to return to habits that have shaped me but the everyday turbulence of life, has led me to forget.

For the last year I have almost stopped reading, as I am rarely in a mood to do so. An other thing I realised recently is that I haven't read any greek literature since I was a kid. Why so? I think this wasn't a conscious decision. It probably just happened. It came a time that my interests and concerns didn't come along with most of the greek writers' ones. Talk about arrogance...

Things weren't always like that. I was lucky to grow up reading the works of Nikos Kazantzakis, whom I consider the greatest novelist I have ever read and also one of the greatest thinkers. I read most of his works at a really young age and consider them guilty for shaping a big part of my personality and the way I think and behave.

Here are some details about his life and work that I consider interesting, taken from various sources. Some of the titles' english translation is mine so excuse the roughness.


Nikos Kazantzakis was born in Crete in 1883. He was raised among peasants and although Kazantzakis left Crete as a young man, he returned to his homeland constantly in his art. He studied four years at the University of Athens, becoming Doctor of Laws in 1906. From 1907 to 1909 he studied philosophy in Paris at the College de France. His first book, "Οφις και κρίνο" (Snake and lily), was published in 1906. In the same year appeared his play "Ξημερώνει" (Dawning). During the Balkan Wars he fought as a volunteer in the Greek Army. Kazantzakis spent many years in public service and in 1919 he was appointed director general at the Greek Ministry of Public Welfare. After the Wars he travelled to many European and Asian countries in 1918 - 1919 to Switzerland and Russia as a senior civil servant, assisting in the repatriation of Greeks from the Caucasus. 1922 - 1924 he lived in Vienna and Berlin. In 1924 returned to Greece and to Crete. 1925 - 1929 made three journeys to Russia. publishing travelogues from his trips (Spain, Egypt-Sina, China-Japan, What I saw in Russia, England etc.). In 1927 he published the book "Ασκητική" (Ascetism), the main work of his philosophy.1932 - 1933 Travelled to Spain for several months and in 1935 to China and Japan. In 1936 he reported on the Spanish Civil War as a foreign correspondent for the "Kathimerini" newspaper. Between the 1910s and 1930s Kazantzákis also wrote dramas, verse and travel books, Kazantzakis's major work was the enormous poetic work "Οδύσσεια" (Odyssey: A Modern Sequel), 33 333 lines long, which he wrote seven times and published in 1938. Although Kazantzakis wrote a number of his novels in French, his most celebrated works were composed in the colloquial language of the Cretan working classes. His best-known novel is "Βίος και πολιτεία του Αλέξη Ζορμπά (Zorba the Greek)". He became famous, however, during the last years of his life, when he turn to pezography. During that time he published, among others, Zorba the Greek, The Last Temptation of Christ (Ο τελευταίος πειρασμός), Freedom and Death (Καπετάν Μιχάλης), The Greek Passion or Christ recrucified (Ο Χριστός ξανασταυρώνεται), and his autobiography Report to Greco (Αναφορά στο Γκρέκο). His book, The Last Temptation of Christ, was considered quite controversial when first published in 1955, and prompted angry reactions from both the Roman Catholic Church which banned it, and from the Greek Orthodox Church which excommunicated him!

MAJOR WORKS: 1927- Askitiki (or Salvatores Dei) A concise philosophical text, in which Kazantzakis expresses his metaphysical beliefs.
1927 - 1941 - Travels Several volumes of the author's reflections on travels in Spain, Italy, Sinai, Japan, England, Russia, Jerusalem and Cyprus.
1929 - 1938 - Odyssey An ambitious work divided into twenty-four "Rhapsodies" comprising a total of 33 333 lines of iambic decapentasyllable verse.

1938 - 1948 - A series of plays on themes from ancient and modern history: Prometheus, Capodistrias, Kouros (or Theseus), Nicephorus Phocas, Constantine Palaeologos, Christopher Columbus, Sodom and Gomorrah, Buddha, Melissa.
1946 - Zorba the Greek

1948 - Christ Recrucified
1950 - Freedom and Death

1951 - The Last Temptation
1953 - God's Pauper
1961 - Report to Greco (published posthumously)

Nikos Kazantzakis died in 1957 in Freiburg, Germany. His body was buried on one of the bastions of the Venetian fort surrounding Iraklion, Martinego.


Nikos Kazantzakis' grave 50 years ago.



Today on his tomb there is engraved one of his most defining quotes (pictured above) which roughly translates into:
I hope for nothing
I fear nothing
I am free

Thursday, 2 July 2009

PΛΑΥΛIST

More than half of the year has passed and here's me trying to organise the records that stand above the rest, so far. Without any (more) words.


1. TEITANBLOOD - SEVEN CHALICES

2. Funeral Mist - Maranatha


3. 1349 - Revelations of the Black Flame4. The Axis Of Perdition - Urfe

5. Beherit - Engram

666. Katharsis - Fourth Reich

7. Grigori - Principivm Et Finis

8. Urna - Iter Ad Lucem

9. Spiritus Mortis - The God Behind the God

10. Nefandus - Death Holy Death

With the exception of Teitanblood's Seven Chalices which is by far the best release of the year, the rest of the list is in random order.
Everyone interested should check Teitanblood's interview at The Left Hand Path.
Also I've been listening to Weapon's Drakonian Paradigm for the last couple of days and I have to say that I like what I hear so far.

AMSG

Tuesday, 30 June 2009

More mediocrity

Continuing with the matter of black metal themed documentaries, here is ..... Black metal Satanica (feel free to laugh at anytime).
Not as bad as Black metal - A documentary, that would be a miracle, but nevertheless equally unimportant and even worse completely misleading.
Though it starts with a Watain track (Darkness and Death), a fine way to kick the proceedings off, what follows is total disappointment. The producer manages to spend a good 20 min. with stupid talk about the Vikings and the way the christian religion was established in Scandinavia. I hope this is the last time to stress that black metal has nothing to do with Viking or heathen beliefs. Dance around the fire or drink all the liquor you can handle, but this would make a dizzy Neadherdal but in no way a black metaler or a satanist.
And also to all our Scandinavian friends...here's some news for you. It is really irritating listening to the "proud warriors of the north" whining about how violent and brutal the Christians were towards them. Christianity established itself by force throughout all Europe. Same thing happened to my fucking country (Greece). They killed, they pillaged and most importantly destroyed monumental and unique works of art and of cultural heritage in order to erase what was. But to strive for the reestablishment of the ancient Pantheon of Olympus would be twice as ridiculous as christianity is. And again, this happened to all Europeans, don't flatter yourselves.

The rest of the film is no better as it continues to stay out of focus, with childish and shallow talking about how bad christianity is as it wages war and causes death etc. A little bit more of this bullshit and I would convert myself to a christian.

The plague of irrelevant and completely unimportant bands, strikes again. I can't imagine any person with a basic knowledge of the whereabouts of this music, creating a black metal film with interviews by bands as Vreid, Svartahrid, Rimfrost, Mordichrist or one individual that calls herself Lilith and appears talking from the shadows (o, so evil). Someone has a fucked up idea about what black metal is.

Unfortunately the (as always) excellent, focused and well thought presence of Watain's Eric Daniels, doesn't save the case as the film is already ruined by the rest of the out of place and topic bands. Also a good and interesting presence is Shining's Niklas Kvarforth with his always provocative and manipulative views. Finally worth mentioning is Ondskapt's Acerbus that does not appear often and at least represents a band that breaths the essence of this music.

As long as films keep coming, that are made by persons that are irrelevant and clueless about black metal I should realy find a better way to spend my time as I think noone has 90 minutes to through away.

Post Scriptum : For anyone interested or with a screwed up view of things ..... black metal is for the glorification of the adversary, the opening of the abominative gates of chaos. So leave your plastic hammers at home. They won't be of any help here.

AMSG

The king of black metal


Schizophrenic, pedophile, paranoid, eccentric to the point of death, insane, totaly fucked up...

What a shame he wasn't making black metal.

Monday, 29 June 2009

A cockumentary

During the last years I have seen many a bad "documentaries" about black metal. None of them though is as bad as Black Metal - A documentary a film made by one Bill Zebub or something like that. Shallow as fuck, with no point at all, no concept, including irrelevant and Z-rate bands (Tristania!, Lacuna Coil!!, Grom, Korova, Dark Funeral... what the fuck?). Seriously this is rediculously bad, in fact it is totaly unacceptable. Piss off...


What is disappointing is that the flood of black metal related documentaries doesn't seem to come to an end. What is the point of this all? Why do worthy artists and individuals participate and give credibility to bellow average efforts that completely fail to even come close to the essence of black metal?

Get serious now.

Sunday, 28 June 2009

USBM: trailer trash or Western mystery school? (repost from deathmetal.org)

The following text is taken from www.deathmetal.org and is refered to USBM. I myself would gladly sign this text, as it reflects a lot of my thoughts and views. In fact I wish I had written this text.


When black metal became in popular perception “the next big thing”, around 1992, it was rightly considered an European phenomenon which contained a cultural bias based on tradition, arts and society impossible to spiritually clone in the American way of life, even in the underground which had spawned death metal. Bands like Profanatica and VON showed that it is possible to create the blasphemy spewing minimalistic barbaro-black metal in USA as well as anywhere else, but the Romanticist type of black metal bands from USA were for a decade, if not more, the laughing stock of even American BM maniacs themselves. There was something wholeheartedly absurd about Sumerian sorcerers from Texas, druids from Minnesota and vampires from California. David “Blackmoon” Parland of the insipid Dark Funeral waged verbal war in zines against Proscriptor of Absu, who cast curses and spells in return. Judas Iscariot printed Nietzschean statements in German and moustached overweight pro-wrestling fans took pictures of themselves corpsepainted in suburban woods. Whereas musical quality grew through the times, so did the amount of excess people circulating in the American BM underground, leading to the explosion of “bedroom black metal” in the turn of the millennium, while black metal messageboards became populated with people whose IQ would be statistically rather rare in Norway and Sweden.

The dilemma seems to lie in the artificial distance between the sophisticated intellectual and man of the street which characterizes also the separation between the art and entertainment of 20th century America. Whereas the Oslo or Bergen black metaller would have been raised with equal awareness of Ibsen’s plays, American movies and classical music as well as punk, the US black metaller often came from the background of very little cultural perception besides TV, baseball, horror movies and aggressive competitive values. The obsession with social standing is such that looking or behaving different would easily be seen as gay or the sign of a wimp or nerd, but what fan of black metal would want to represent normality in every piece of action? Scandinavian, Austrian or even Polish metalhead did not and does not share this pressure of having to be a regular conservative guy because there are more different roles and stereotypes available in the society to identify with. Thus most of the US youth involved in black metal came to view themselves as either depressive, perverted losers or occult maniacs oriented to conjure the otherworld dressed in robes and armed with litanies of every available ancient magick tradition and spellcasting culture.

As case studies, take for example Crimson Moon from San Diego and Night Conquers Day from New York. Both are bands with respectable instrumental skill, dedication to the black metal arts beyond the normal “scene kid” wannabe interest and an intuitive grasp of the Romantic and Faustian in black metal. Yet, both are bands hard to take seriously at face value, because there is so much absurdity, alienation from reality and bad aesthetic choices involved. Crimson Moon presented themselves as a magical collective of energy vampires but the music was often a too simplistic rip off of influences from Cradle of Filth to Ancient, damaging the beauty, while their reputation suffered a blow from public arguments on online messageboards not at all fitting for the sorceric image - even splitting the band in two factions, Gorgoroth-style. Night Conquers Day posed in full daylight near a storage building with one of the members wearing corpsepaint (and the infamous moustache!) and the personal history of the members included getting into headlines for stealing gravestones and a keyboard player who disappeared but returns now and then to play a piece over the phone (I think I would go that way too if I had to live in the American society) and the 10-15 minute epic songs quoting several eras of metal from Mercyful Fate to Burzum remained unmemorable because of sounding like too many parts had been stitched together with no spiritual theme arching to wrap up its diverse aspects into a continuous whole.